“Moses spoke to the Lord, saying: ‘Let the Lord, the God of spirits of all flesh, appoint a man over the congregation,
who will go forth before them and come before them, who will lead them out and bring them in, so that the congregation of the Lord will not be like sheep without a shepherd.’ The Lord said to Moses, ‘Take for yourself Joshua the son of Nun, a man of spirit, and you shall lay your hand upon him. And you shall present him before Elazar the Kohen and before the entire congregation, and you shall command him in their presence. You shall bestow some of your majesty upon him so that all the congregation of the children of Israel will take heed.’” (Bamidbar 27: 15-20)
Over the course of the last few Parshios, Moshe had experienced the passing of his sister, Miriam, and his brother, Aharon, and had accepted the reality that he would not enter Israel. As a devoted leader, Moshe beseeched God to appoint an able shepherd to lead, look after and love the flock. Moshe would not lead them into the Promised Land, but he did all he could to ensure they would be cared for.
But with the passing of Miriam, Aharon, and ultimately Moshe, the Jewish nation fundamentally changed. An era would came to an end and a new chapter was written. On a purely practical, day to day level, it had been the merit of these holy individuals which had actively sustained the nation.
“Rabbi Yossi the son of Rabbi Yehuda said: The Jewish people had three good leaders (providers); Moshe, Aharon and Miriam. In the merit of these three leaders, three gifts were given to the Jewish people; the well, the cloud and the manna. The well was in the merit of Miriam, the cloud in the merit of Aharon and the manna in the merit of Moshe.” (Taanis 9a)
Each gift was uniquely related to the individual personality. Miriam was a matriarchal figure for the Jewish people. She showered them with love, concern and care. Water represents chessed (kindness) and therefore the miraculous well was given to us in her merit. Moshe gave the people spiritual life by bringing down and then teaching the Torah. Just as he gave us spiritual nourishment, in his merit we were physically nourished with heavenly bread. But what is the connection between Aharon and the clouds? Why was it in Aharon’s merit that this Divine protection was provided?
The great Chassidic master Rav Yisroel of Ruzhin (1796-1850) provides a beautiful insight. In Pirkei Avos (Ethics of our Fathers) the great sage Hillel tells us, “Be of the disciples of Aharon, love peace, pursue peace, love people and bring them closer to Torah.” Aharon’s entire life mission was to create bonds of brotherhood and friendship between man and his fellow. He took it upon himself to settle disputes, help with relationship dynamics and attempt to restore equilibrium to the familial structure. “Aharon was a pursuer of shalom (peace) and made every attempt to amplify the feelings of shalom throughout the nation. It was through his influence that people came to truly love one another. From the breath (of the kind and loving words they said to one another) that emanated from their mouths, the clouds of Glory were created.” The clouds weren’t simply given to us; they were a result of the kind words, compassionate actions and loving care that we exhibited towards one another. It was the breath created through kind and harmonious speech which created the clouds. This is the meaning of the Gemara. In the merit of Aharon’s life-work of creating , love, respect and harmony, we, the Jewish people engaged in the type of speech and behavior that created the clouds.
