In this week’s Parsha of Tazriah, we learn of the laws of the Tzaraas. We loosely translate this disease as leprosy, but in fact, the Talmud explains that this was no ordinary physical ailment. Tzaraas was the physical manifestation of spiritual sickness. Specifically, if one spoke Lashon Hara (slanderous or negative speech) about another, he or she would be stricken by this disease. We are told in great detail about the process for declaring someone a Metzorah as well the multi-step purification process. While there are many intricate details and steps involved with this process, one thing is clear – it is only a Kohen who can make a final determination as to whether a particular discoloration is in fact Tzaraas. Someone can study the laws for years – but it is only a Kohen who can utter the words “Tamei” (impure) or “Tahor” (pure). It is this Kohanic utterance that determines the ritual status of the individual.
But why the Kohen? Why is he vested with this ultimate authority? The person who contracted Tzaraas spoke negatively about another (as mentioned above) and in doing so has driven a wedge, created a chasm, and orchestrated a divide within Klal Yisroel. Who can repair this damage? It is only a Kohen, a descendant of Aharon whose entire being was dedicated to creating peace, harmony, love, and respect within the ranks of the Jewish people, who can heal this stricken individual. The Metzorah must come face to face with a man who is the very antithesis of what the Metzorah represents. The Metzorah divides; the Kohen bridges. The Metzorah sows the seeds of animosity; the Kohen nurtures the sapling of love. The Metzorah sees the worst in everyone; the Kohen sees the beauty in every soul. It is only the Kohen who can repair that which the Metzorah has destroyed.
The laws may not be currently applicable, but the message certainly is. We must make sure the Kohen triumphs over the Metzorah. We must do what we can to prevent animosity, slander, and negativity within the ranks of our people. We must foster an atmosphere of achdus (unity).
We speak about unity often. Throughout the ages, rabbis, sages, and scholars have all written on the need to avoid conflict and create national cohesion. The Talmud warns us repeatedly as to the dangers of being a divided people. It sounds so simple – yet, it often feels so elusive. Where do we start? What is the first step in achieving this lofty goal of Jewish unity? There is an incredible passage in the Zohar (Shmini, 36a):
Rabbi Pinchos ben Yair was once travelling, and his donkey began to bray happily. Rabbi Pinchos said, “If my donkey is braying happily, it must be that another Jew is on the road approaching us. As he rounded the side of the mountain, he met Rabbi Elazar. Rabbi Pinchos said, “I now know why my donkey was so joyous!” Rabbi Elazar embraced and kissed Rabbi Pinchos. Rabbi Pinchos said, “If we are travelling in the same direction, let’s travel together.” To which Rabbi Elazar responded, “Once I have found you, I will travel in whichever direction you are headed.”
